From kindergarten to the fifth grade I was the undisputed
champion and recipient of an award called “citizenship”. Five consecutive years I was given awards for
my capacity to comply with classroom rules. There were no quantitative metrics
for this award, no guidelines that one had to follow ; Citizenship was awarded
by a purely subjective evaluation of the teacher. The Citizenship award did not
take into account a student’s intelligence or ingenuity; the award was given to
students just for showing up and not causing a disturbance.
For five
years I socialized to believe that being compliant, nice, and docile were
measures by which I would be acknowledged and rewarded. From school to church
the ideas of what it meant to be a good citizen/ person were reduced to simply “be
nice”. We were told that if you could only “be nice” than you have meet your quotient
and contribution toward the collective good of society. In church our Sunday school lessons were less
interested in developing people who were faithful the Gospel of Jesus Christ
but rather interested in producing people that were compliant to the rules in
place. Our lessons revolved around what it meant to be obedient even if that obedience
makes one complicit in oppressive systems and to oppressive ideas.
With such a pedagogy in place it becomes okay
to use religious rhetoric to espouse bigotry because we were nice. It becomes
acceptable to pervert the gospel of liberation in order to suit our prejudices; because
we were nice. It becomes permissible to demonize people for who they are
because we were nice. The Gospel of
Jesus Christ in this framework is reduced to “if you want to please God just be nice”.
But I am
of the mind that being nice is simply not enough. I am of the mind that
following Christ in a way that is faithful cannot simply be conflated to “be
nice”. That being a good Christian is
not rooted in simple asceticism or compliance. I am of the mind that our twisted sense of goodness is evil in better clothes. The Gospel of Jesus Christ
calls us to the sanctification of liberation. And that liberation is not just
for people who share our orientation, affiliation or station in life but to all of God’s
creation.
We are
not good Christians just because we can follow the rules of oppressive systems
and ideologies. We are not good Christians when God’s love and compassion is
legislated in bathrooms. We are not good Christians when bandy about “love the
sinner, hate the sin” theologies. We are not good Christians for calling those
who God has created sinners to begin with. We may be nice in our delivery but
we are not good. We may look like portraits for functional normality but we are
not good. We may uplift ourselves as the models of respectability and the panacea of personal
behavior but we are not good. Yes it might look good and may sound good but it
is not good.
The gospel calls us to a greater goodness; one
that is well past the compliance necessary to get awards for citizenship. It may
be that we have become so invested in compliance to systemic evil that we have
lost our capacity to be prophetic. The goal
of the Christian is not to be sweet, it’s not to be nice, it’s not to docile
but we have been called to be prophetic witness to God’s revolutionary love.
And that prophetic voice must be resolute in declaring that God has called us
to tear down walls of hate. That prophetic voice must be resounding to love
those who have been “othered”. That prophetic voice must reverberate even in
the walls of our own churches to declare that God has not called us to a gospel
of hate and harm but rather a gospel of liberation and love.
Such an articulation of the Gospel
of Jesus Christ is not nice, but it is good. This pronouncement is not compliant
but it is salvific. Such a declaration is not docile but it is life giving. This
announcement maybe uncomfortable but we have not been called to comfort we have
been called to do that which is good. It
may be that in the pursuit of awards for being “Good Christian Citizens” we
have lost sight of the reward for being the prophetic people of God.
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